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Conwy & Swansea
Swans at Llyn Padarn,
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Theosophy Wales
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Sunset over Gospel Pass in the black
Mountains
in South East Wales near the border with
Herefordshire, England.
_________________
The Seven Principles of Man
By
Annie Besant
Principle
II
The
Etheric Double
The Linga Sharira , the astral body, the ethereal
body, the fluidic body, the double, the wraith, the doppelganger, the astral
man – such are a few of the many names which have been given to the second
principle in man’s constitution.
The best name is the Etheric Double, because this term
designates the second principle only, suggesting its constitution and
appearance: whereas the other names have been used somewhat generally to
describe bodies formed of some more subtle matter than that which affects our
physical senses, without regard to the question whether other principles were
or were not involved in their
construction. I shall therefore use this name
throughout.
The etheric double is formed of matter rarer or more
subtle than that which is perceptible to our five senses, but still matter
belonging to the physical plane, to which its functioning is confined. It is
the state of physical matter which is just beyond our "solid , liquid and
gas," which form the dense portions of the physical plane.
This etheric double is the exact double or counterpart
of the dense physical body to which it belongs, and is separable from it,
although unable to go very far away therefrom. In normal healthy human beings
the separation is a matter of difficulty, but in persons known as physical or
materialising mediums, the ethereal double slips out without any great effort.
When separated from the dense body it is visible to the clairvoyant as an exact
replica thereof, united to it by a slender thread.
So close is the physical union between the two that an
injury inflicted on the etheric double appears as a lesion on the dense body, a
fact known under the name of repercussion. A. d’Assier, in his well known work
– translated by Colonel Olcott, the President-Founder of the Theosophical
Society, under the title of Posthumous Humanity – gives a number of cases (see
p. 51-57) in which this repercussion took place.
Separation of the etheric double from the dense body
is generally accompanied by a considerable decrease in vitality in the latter,
the double becoming more vitalised as the energy in the dense body diminishes.
Colonel Olcott says (page 63):- " When the double is projected by a
trained expert, even the body seems torpid, and the mind in a ‘brown study’ or
dazed state ; the eyes are lifeless in expression, the heart and lung actions
feeble, and often the temperature much lowered. It is very dangerous to make
any sudden noise or burst into the room, under such circumstances ; for the
double, being by instantaneous reaction drawn back into the body, the heart
convulsively contracts, and death may even be caused."
In the case of Emilie Sagée (quoted on page 62-65) the
girl was noticed to look pale and exhausted when the double was visible:
"the more distinct the double and more material in appearance,, the really
material person was effectively wearied, suffering and languid ; when on the
contrary, the appearance of the double weakened, the patient was seen to
recover strength."
This phenomenon is perfectly intelligible to the
Theosophical student, who knows that the etheric double is the vehicle of the
life-principle, or vitality, in the physical body, and that its partial
withdrawal must therefore diminish the energy, with which this principle plays
on the denser molecules.
Clairvoyants, such as the Seeress of Prevorst, state
that they can see the ethereal arm or leg attached to a body from which the
dense limb has been amputated, and D’Assier remarks on this:- "whilst I
was absorbed in physiological studies, I was often arrested by a singular fact.
It sometimes happens that a person who has lost an arm or leg experiences
certain sensations at the extremities of the fingers and toes. Physiologists
explain this anomaly by postulating in the patient an inversion of
sensitiveness or of recollection, which makes him locate in the hand or the
foot the sensation with which the nerve of the stump is alone affected …I
confess that these explanations seemed to me laboured and have never satisfied
me. When I studied the problem of the duplication of man, the question of
amputations recurred to my mind, and I asked myself if it was not more simple
and logical to attribute the anomaly of which I have spoken to the doubling of
the human body, which by its fluid nature can escape amputation" (loc.
Cit., p. 103-104) .
The etheric double plays a great part in spiritualistic
phenomena. Here again the clairvoyant can help us. A clairvoyant can see the
etheric double oozing out of the left side of the medium, and it is this which
often appears as the "materialised spirit," easily moulded into
various shapes by the thought-currents of the sitters, and gaining strength and
vitality as the medium sinks into a deep trance. The Countess Wachtmeister, who
is clairvoyant, says she has seen the same "spirit" recognised as
that of a near relative or friend by different sitters, each of whom saw it
according to his expectations, while to her own eyes it was the mere double of
the medium.
So again, H.P.Blavatsky told me that when she was at
the Eddy homestead, watching the remarkable series of phenomena there produced,
she deliberately moulded the "spirit" that appeared into the
likenesses of persons known to herself and to no one else present, and the
other sitters saw the types which she produced by her own willpower, moulding
the plastic matter of the medium’s double.
Many of the movements of objects that occur at such
séances, and at other times, without visible contact, are due to the action of
the etheric double, and the student can learn how to produce such phenomena at
will. They are trivial enough: the mere putting out of the etheric hand is no
more important than the putting out of the dense counterpart, and neither more
or less miraculous. Some persons produce such phenomena unconsciously, mere
aimless overturnings of objects, making of noises, and so on: they have no
control over their etheric double, and it just blunders about in their near
neighbourhood, like a baby trying to walk.
For the etheric double, like the dense body, has only
a diffused consciousness belonging to its parts, and has no mentality. Nor does
it readily serve as a medium of mentality, when disjoined from the dense
counterpart.
This leads to and interesting point. The centres of
sensation are located in the fourth principle, which may be said to form a
bridge between the physical organs and the mental perceptions ; impressions
from the physical universe impinge on the material molecules of the dense
physical body, setting in vibration the constituent cells of the organs of
sensations, or our "senses".
These vibrations, in their turn, set in motion the
finer material molecules of the etheric double, in the corresponding sense
organs of its finer matter. From these vibrations pass to the astral body, or
fourth principle, presently to be considered, wherein are the corresponding
centres of sensation.
From these vibrations are again propagated into the
yet rarer matter of the lower mental plane, whence they are reflected back
until, reaching the material molecules of the cerebral hemispheres, they become
our "brain consciousness." This correlated and unconscious succession
is necessary for the normal action of consciousness as we know it.
In sleep and in trance, natural or induced, the first
two and the last stages are generally omitted, and the impressions start from
and return to the astral plane, and thus make no trace on the brain memory ;
but the natural or trained psychic, the clairvoyant who does not need trance
for the exercise of his powers, is able to transfer his consciousness from the
physical to the astral plane without losing grip thereof, and can impress the
brain-memory with knowledge gained on the astral plane, so retaining it for
use.
Death means for the etheric double just what it means
for the dense physical body, the breaking up of its constituent parts, the
dissipation of its molecules. The vehicle of the vitality that animates the
bodily organism as a whole, it oozes forth from the body when the death hour
comes, and is seen by the clairvoyant as a violet light, or violet form,
hovering over the dying person, still attached to the physical body by the
slender thread before spoken of. When the thread snaps, the last breath has
quivered outwards, and the bystanders whisper "He is dead."
The etheric double, being of physical matter, remains in
the neighbourhood of the corpse, and is the "wraith," or
"apparition," or "phantom," sometimes seen at the moment of
death and afterwards by persons near the place where the death has occurred. It
disintegrates slowly pari passu with its dense counterpart, and its remnants
are seen by sensitives in cemeteries and churchyards as violet lights hovering
over graves.
Here is one of the reasons which render cremation
preferable to burial as a mode of disposing of the physical enveloped of man ;
the fire dissipates in a few hours the molecules which would otherwise be set
free only in the slow course of gradual putrefaction, and thus quickly restores
to their own plane the dense and etheric materials, ready for use once more in
the building up of new forms.
____________________________
Annie Besant with Mahatma Gandhi
___________________________
_____________________________
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete Theosophical Glossary in Plain Text Format
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Reincarnation
This guide has been included in response
to the number of enquiries we receive on this
subject at Cardiff
Theosophical Society
From A Textbook
of Theosophy By C W Leadbeater
How We Remember our Past Lives
Life after Death & Reincarnation
The Slaughter of the
a great demand by the public for lectures on
Reincarnation
Thoughts on Karma By L A Bosman
PREFACE THEOSOPHY AND THE MASTERS
GENERAL PRINCIPLES THE EARTH CHAIN
BODY AND ASTRAL BODY KAMA – DESIRE
MANAS OF REINCARNATION REINCARNATION CONTINUED
ARGUMENTS SUPPORTING REINCARNATION
KARMA KAMA LOKA DEVACHAN CYCLES
DIFFERENTIATION OF SPECIES MISSING LINKS
PSYCHIC LAWS, FORCES, AND PHENOMENA
PSYCHIC PHENOMENA AND SPIRITUALISM
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
Society
History of the Theosophical
Society
Theosophical Society Presidents
History of the Theosophical
Society in Wales
The Three Objectives of the
Theosophical Society
Explanation of the Theosophical
Society Emblem
The Theosophical Order of
Service (TOS)
Glossaries of Theosophical Terms
Quotes from the Writings of
Helena Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to
the perfectly pure in heart — and this is Divine Magic.
Isis Unveiled, Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of
the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of
his God; and when the sense of personal responsibility will be so
Isis Unveiled,
Volume 2, Page 374
It is the
motive, and the motive alone, which makes any exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty
and perfection of another, with accessions of new glory, of fresh
knowledge and
power in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to
Theosophy, Page 105
The Secret Doctrine , Volume 1, Page 69
The mind
receives indelible impressions even from chance acquaintance or persons
Isis Unveiled,
Volume 1, Page 311
The Key to Theosophy, Page 228
The Tabernacle, Efail Isaf,
Mid-Glamorganshire,
______________________
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Coleg
Menai Performing Art students
as
‘human statues’ in Bangor High Street.
This idea began in
round
____________________
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known? The Method of Observation
General Principles The Three Great Truths The Deity
Advantage Gained from this
Knowledge The Divine Scheme
The Constitution of Man The True Man Reincarnation
The Wider Outlook Death Man’s Past and Future
Cause and Effect What Theosophy does for us
The Unity Underlying all Religions
The Physical
Plane The Astral Plane
Kamaloka The Mental Plane Devachan
The Buddhic and
Nirvanic Planes Reincarnation Karma
The Three Kinds of Karma Collective Karma
The Law of
Sacrifice Man’s Ascent Building a
Cosmos
Annotated Edition Published
1885
Preface to the Annotated Edition Preface to the Original Edition
Esoteric Teachers The Constitution of Man The Planetary Chain
The World Periods Devachan Kama Loca
The Human Tide-Wave The Progress of Humanity
Buddha Nirvana The Universe The Doctrine Reviewed
A Juggler in action on
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held on the pier.
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Your Own
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A Guide to
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Tekels Park to be Sold to a Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to concern about the
park, many are
worried about the future of the Tekels Park
Deer
as they are not a protected species.
Theosophy talks
of a compassionate attitude
to animals and
the sale of the Tekels Park
sanctuary for
wildlife to a developer has
Future of Tekels Park Badgers in Doubt
Party On! Tekels Park Theosophy NOT
Tekels Park & the Loch Ness Monster
A Satirical view of
the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale of Tekels Park
What the men in top
hats have to
say about the sale
of Tekels Park
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General pages
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Wales is a
Principality within the United Kingdom and has an eastern
border with
England. The land area is just over 8,000 square miles.
Snowdon in North
Wales is the highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population of Wales
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Bangor Conwy
& Swansea Lodges are members
of the Welsh Regional
Association (Formed 1993).
Theosophy Cardiff
separated from the Welsh Regional
Association in
March 2008 and became an independent
body within the Theosophical Movement in March 2010
High Drama & Worldwide Confusion
as Theosophy Cardiff Separates from the
Welsh Regional Association (formed 1993)
Theosophy Cardiff cancels its Affiliation
to the Adyar Based Theosophical Society