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GLASTONBURY
ABBEY
Glastonbury, Somerset, England
Glastonbury
Abbey
Glastonbury
Abbey was a rich and powerful monastery in Glastonbury, Somerset, England. Since at least the 12th century the Glastonbury
area was frequently associated with the legend of King Arthur, a connection promoted
by medieval monks who asserted that Glastonbury
was Avalon. The abbey was suppressed during the Dissolution of the Monasteries
under King Henry VIII of England.
The ruins and associated buildings are open today as a visitor attraction.
The
Celtic Period
Glastonbury
may have been a site of religious importance in pre-Christian times. The abbey
itself was founded by Britons, and it dates at least to the early 7th century.
Later medieval Christian legend claimed that the abbey was founded by Joseph of
Arimathea in the 1st century. This fanciful legend is
intimately tied to Robert de Boron's version of the Holy Grail story and to Glastonbury's connection to King Arthur, which dates at
least to the early 12th century.
Transition
to Saxon Control 658CE
Glastonbury
fell into Saxon hands after the Battle
of Peonnum in 658. The Saxons under Cenwalh of Wessex
conquered Somerset
as far west as the River Parrett, perhaps with the
intention of gaining control of the valuable abbey. However, Cenwalh allowed the British abbot, Bregored,
to stay in power, a move perhaps intended as a show of good faith to the defeated
Britons. After Bregored's death in 669, he was
replaced by the Anglo-Saxon Berhtwald, but British
monks remained for many years after.
The
Saxon Period
King Ine
of Wessex
enriched the endowment of the community of monks already established at Glastonbury.
He is said to have directed that a stone church be built in 712, the
foundations of which now form the west end of the nave. Glastonbury
was ravaged by the Danes in the ninth century. The contemporary reformed
soldier Saint Neot was sacristan at Glastonbury
before he went to found his own establishment in Somerset.
The abbey church was enlarged in the tenth century by the Abbot of Glastonbury,
Saint Dunstan, the central figure in the
tenth-century revival of English monastic life, who instituted the Benedictine
Rule at Glastonbury.
Dunstan became Archbishop of Canterbury
in 960. Dunstan built new cloisters as well. In 967,
King Edmund was laid to rest at Glastonbury.
In 1016 Edmund Ironside, who had lost England
to Canute but held onto the title of King of Wessex,
was buried there too. King Cnut's charter of 1032 was
"written and promulgated in the wooden church at Glastonbury,
in the kings presence".
The
Medieval Period
At the Norman Conquest in
1066, the wealth of Glastonbury
made it a prime prize. The new Norman abbot, Turstin,
added to the church, unusually building to the east of the older Saxon church
and away from the ancient cemetery, thus shifting the sanctified site. Not all
the new Normans
were suitable heads of religious communities. In 1077, Thurstin
was dismissed after his armed retainers killed monks
right by the High Altar. In 1086, when Domesday Book
was commissioned, Glastonbury
Abbey was the richest monastery in the country. Abbot Henry of Blois commissioned a history of Glastonbury, about 1125,
from the chronicler William of Malmesbury, whose De Antiquitate Glastoniensis
Ecclesiae is our source for the early recorded history, and much awe-inspiring
legend as well. Then as now, legend worked more strongly than raw history to
bring the pilgrims who sustained the Abbey's reputation and contributed to its
upkeep.
King
Arthur's Grave
Purported site of King Arthur
and Queen Guinevere's tomb beneath the high altar In
1184, a great fire at Glastonbury
destroyed the monastic buildings. Reconstruction began almost immediately and
the Lady Chapel, which includes the well, was consecrated in 1186. There is
evidence that, in the twelfth century, the ruined nave was renovated enough for
services while the great new church was being constructed. If pilgrim visits
had fallen, the discovery of King Arthur and Queen Guinevere's grave in the
cemetery in 1191 provided fresh impetus for visiting Glastonbury.
According to two accounts by the chronicler, Giraldus
Cambrensis,[9] the abbot, Henry
de Sully, commissioned a search, discovering at the depth of 16 feet (5 m) a
massive hollowed oak trunk containing two skeletons. Above it, under the
covering stone, according to Giraldus, was a leaden
cross with the unmistakably specific inscription Hic jacet
sepultus inclitus rex Arthurus in insula Avalonia ("Here lies interred the famous King Arthur
on the Isle of Avalon").
Annexation
to Bath
and Wells
Five years later, in 1197, Savaric FitzGeldewin, bishop of Bath
and Wells, persuaded Pope Celestine III to allow the annexation of Glastonbury
Abbey to his diocese. He officially moved his Episcopal seat there, but the
monks would not accept their new Bishop of Glastonbury
and he was kept away from the abbey.[11] The bishops
continued to use the title Bishop of Bath
and Glastonbury
until finally renouncing their claim to Glastonbury
in 1219. Services in the reconsecrated Great
Church
had begun on Christmas Day, 1213, most likely before it was entirely completed.
King Edward I and Queen Eleanor attended the magnificent service at the
reburial of King Arthur's remains to the foot of the High Altar in 1278.
The
14th Century
In the 14th century, only Westminster
Abbey was more richly endowed and appointed than Glastonbury.
The abbot of Glastonbury kept
great state, now attested to simply by the ruins of the abbot's kitchen, with
four huge fireplaces at its corners. The kitchen was part of the magnificent
Abbot's house begun under Abbot John de Breynton
(1334–42). It is one of the best preserved medieval kitchens in Europe,
and the only substantial monastic building at surviving at Glastonbury.
Archaeological excavations have revealed a special apartment erected at the
south end of the Abbot's house for a visit from Henry VII, who visited the
Abbot in a royal progress, as he visited any other great territorial magnate.
The conditions of life in England
during the Wars of the Roses became so unsettled that a wall was built around
the Abbey's precincts.
Dissolution
of the Monasteries
At the start of the
Dissolution of the Monasteries in 1536, there were over 800 monasteries,
nunneries and friaries in England.
By 1541, there were none. More than 15,000 monks and nuns had been dispersed
and the buildings had been seized by the Crown to be sold off or leased to new
lay occupiers. Glastonbury
Abbey was once more a rich plum. In September 1539, the Abbey was stripped of
its valuables and Abbot Richard Whiting (Whyting),
who had been a signatory to the Act of Supremacy that made Henry VIII the head
of the church, resisted and was hanged, drawn and quartered as a traitor on Glastonbury
Tor on November
15, 1539.
After the Dissolution, two of
the Abbey's manors in Wiltshire were sold by the Crown to John Thynne and thereafter descended in his family, who much later
became Marquesses of Bath.
The Thynnes have preserved many of the Abbey's
Wiltshire records at Longleat up to the present day.
The
Ruins
By Shakespeare's time, two
generations later, Glastonbury
was one of the "bare ruin'd choirs Where late the sweet birds sang."
The
Library
One of the earliest surviving manuscripts, now
at the Bodleian Library, telling that Dunstan the
abbot gave orders for the writing of this book.The
Abbey library was described by John Leland, King Henry VIII's
antiquary who visited it, as containing unique copies of ancient histories of
England and unique early Christian documents. It seems to have been affected by
the fire of 1184, but still housed a remarkable collection until 1539 when it
was dispersed at the Dissolution of the Monasteries. Some of the manuscripts
from Glastonbury
have been traced.
The
Modern Era
The ruins of Glastonbury
Abbey were purchased by the Bath
and Wells Diocesan Trust in 1908. The ruins are therefore now the property of
the Church of England. On acquiring the site the Church appointed Frederick
Bligh Bond to direct an archaeological investigation.
A pilgrimage to the ruins of Glastonbury
Abbey was held by a few local churches in 1924. Pilgrimages continue today to be
held; in the second half of June for the Anglicans and early in July for the
Catholics and they attract visitors from all over Western Europe. Services are
celebrated in the Anglican, Roman Catholic and Eastern Orthodox traditions.
The ruins of the great
church, along with the Lady Chapel is a grade I listed building, set in 36
acres (150,000 m2) of parkland and open to the public. It is approached by the
Abbey Gatehouse which was built in the mid 14th century and completely restored
in 1810. The 14th century Abbey Barn is also open to the public, outside the
walls, as part of the Somerset Rural Life Museum.
The Theosophy Cardiff
Glastonbury
Pages
Chalice Well, Glastonbury.
The Theosophy Cardiff Guide to
Chalice Well, Glastonbury,
Somerset, England
The Theosophy Cardiff Guide to
Glastonbury Abbey
Theosophy Cardiff’s
Glastonbury Abbey Chronology
The Theosophy Cardiff Guide to
Glastonbury Tor
The Labyrinth
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
At Glastonbury Abbey
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Glastonbury Bookshops
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Tekels Park
Concerns about the fate of the
wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar
Theosophical Society in England in 1929.
In addition to concern about the
park, many are
worried about the
future of the Tekels Park Deer
as they are not a
protected species.
Anyone planning a “Spiritual” stay at
the
Tekels Park Guest House should be
aware of the sale.
Diploma in Finance ?
It doesn’t require a Diploma in Finance
and even someone
with a Diploma in
Astral Travel will know that this is a
bad time
economically to sell Tekels Park
Future
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