Mohandes K Gandhi
Chronology
October 2,
1869 - Born in Porbandar,
1869-82 - His
youth was dominated by his family's strong belief in a Hindu sect called Vaisnavism whose chief tenets are nonviolence and the
belief that everything in the universe is eternal. His schooling and grades
were mediocre. He developed a burning passion for self- improvement and
philosophies of truth and sacrifice. He married at age 13.
1887 - Joined
Sept, 1888 -
Sailed to England and joined the Inner Temple, one of the four
1888-1891 -
Studied in,
1889 - 1890 - Introduced
to H P Blavatsky and Annie Besant of the Theosophical Society in
H P Blavatsky meets Mohandes K
Gandhi
1891 -
Returned home briefly and learned of his mother's death. Gandhi found that his
law degree was not considered of too much value. He accepted a mediocre
year-long contract with an Indian firm in
1891-96 - In
man. He became quite a proficient political
campaigner.
1894 - Ready
to return to
1896 - He
went back to
1899 - At the
outbreak of the Boer War, Gandhi organized an ambulance corps of 1,100
volunteers, arguing that Indians who claimed British citizenship rights
were also obligated to fight with the crown.
1906 - After
the British victory, the
ordinance and to suffer all the penalties which came from
their defiance.
1913-14 -
Gandhi negotiated an agreement with General Jan Christian Smuts which ended the
seven-year-long struggle against the ordinance. Hundreds had gone to jail in
protest, and thousands had struck work, facing terrible repression.
Gandhi had
frequent stays in jail, during one of which he made a pair of sandals for
Smuts. When Gandhi left for
1915-19 - A
time of relative inactivity.
Gandhi helped recruit soldiers for the lndian Army,
though at the same time he criticized British officials for their treatment of
the Indian peasantry. In 1919 after the passage of bills that allowed for the
imprisonment of Indians suspected of sedition without trial,
Gandhi
announced a satyagraha
struggle. This shook the
continent.
1919 Jalianwala Bagh Massacre,
The Jalianwala Bagh Massacre was a
major event in the history of Indian independence.
1920-24 -
Gandhi led thousands of satyagrahis to defy
discriminatory laws as he argued that the main obstacle to home rule was not
colonial force but the spiritual imperfections of the Indians
themselves. The program of non-violent noncooperation
included strikes and boycotts of British manufactured goods. In
1922, Gandhi
decided to call off the action after outbreaks of violence. He was arrested and
sentenced to six years for sedition. Released after an operation for
appendicitis, Gandhi found that suspicion had grown between Hindu and Muslim
factions. He conducted a three week fast to encourage people to follow the path
of non-violence.
1930-32 -
After a period of relative inactivity, Gandhi began a satyagraha campaign to protest the tax on salt. The
action resulted in imprisonment of over 60,000 persons. A truce was called in
1931 and Gandhi attended a Round Table Conference in
1934 - Gandhi
resigned from the Congress Party after coming to the conclusion that his
followers had adopted nonviolence only as a political tactic. He began to
concentrate on rebuilding
education he felt more suited to the peasant population.
1942-47 - In
the last phase of British rule, Gandhi was once again politically active in
demanding for the immediate withdrawal of British colonialists. The government
responded by imprisoning the entire Indian Congress. With the victory of the
British Labour Party in 1945, new negotiations ensued which ended in the plan
of 1947 to create two new dominions of Pakistan and India. Gandhi felt this was
one of the great disappointments of his life. Violence erupted between Muslims
and Hindus which Gandhi protested through fasts. These succeeded in stopping
the rioting in Calcutta and helped force the city of Delphi into a communal
truce.
January, 1948
- While on his way to an evening prayer meeting, Gandhi was assassinated by Nathuram Godse, a young Hindu
fanatic.
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Tekels Park to be Sold to a Developer
Concerns are raised about the fate of the wildlife as
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