Annie
Besant
Reincarnation
(Brief Summary)
by
Annie Besant
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THERE are but
three explanations of human inequalities, whether of faculties,of opportunities, of circumstances:
Special
Creation by God, implying that man is helpless, his destiny being controlled by
an arbitrary and incalculable will.
Heredity, as
suggested by science, implying an equal helplessness on man's part, he being
the result of a past over which he has no control.
Reincarnation,
implying that man can become master of his destiny, he being the result of his
own individual past, being what he has made himself.
Evolution is
taken for granted in everything except in the life of spiritual intelligence,
called man; he has no individual past, although he has an individual endless
future. The character he brings with him- on which more than on anything else
his destiny on earth depends- is, on this hypothesis, specially created for him
by God, and imposed on him without any choice of his own; out of the lucky bag
of creation he may draw a prize or a blank, the blank being a doom of misery;
such as it is he must take it.
Further,
science can offer no explanation of the facts of high intelligence and saintly
life. The child of a saint may be a profligate; the child of a genius may be a
dolt. Genius "comes out of the blue".
Reincarnation
restores justice to God and power to man. Every human spirit enters into life a
germ, without knowledge, without conscience, without discrimination. By
experience, pleasant and painful, man gathers materials, and builds them into
mental and moral faculties. Thus the character with which he is born is
self-made, and marks the stage he has reached in his long evolution.
The good
disposition, the fine capacities, the noble nature, are the spoils of many a
hard-fought field, the wages of heavy and arduous toil. The reverse marks an
early stage of growth, the small development of the spiritual germ.
MEMORY
No question
is more often heard, when reincarnation is mentioned, than: "If I have
been here before, why do I not remember it?" A little consideration of
facts will answer the question.
First of all,
let us note the fact that we forget more of our present lives than we remember.
Many people cannot remember learning to read; yet the fact that they can read
proves the learning. Incidents of childhood and youth have faded from our
memory, yet they have left traces on our character. A fall in babyhood is
forgotten, yet the victim is none the less a cripple. And
this although we are using the same body in which the forgotten events were
experienced.
If this be
true of experiences encountered in the present body, how much more must it be
true of experiences encountered in former bodies, which died and decayed many
centuries ago. Our present body and brain have had no
share in those far-off happenings; how should memory assert itself through them ? Our permanent body, which remains with us throughout
the cycle of reincarnation, is the spiritual body; the lower garments fall away
and return to their elements ere we can become reincarnated.
The new mental,
astral and physical matter in which we are re-clothed for a new life on earth
receives from the spiritual intelligence, garbed only in the spiritual body,
not the experiences of the past but the qualities, tendencies and capacities
which have been made out of those experiences. Our conscience, our instinctive
response to emotional and intellectual appeals, our recognition of the force of
a logical argument, our assent to fundamental principles of right and wrong,
these are the traces of past experiences. A man of low intellectual type cannot
"see" a logical or mathematical proof; a man of low moral type cannot
"feel" the compelling force of a high moral ideal.
GROWTH OF
CAPACITY
When a
philosophy or a science is quickly grasped and applied, when an art is mastered
without study, memory is there in power though past facts of learning are
forgotten; as Plato said, it is a reminiscence.
When we feel
intimate with a strange on first meeting, memory is there. Whenever we shrink
back with strong repulsion from another stranger, memory is there, the spirit's
recognition of an
ancient foe.
These
affinities, these warnings, come from the undying spiritual intelligence which
is yourself: we remember, though working in the body
we cannot impress it on our brain memory. The mind, body, the
brain, are new; the spirit furnishes the mind with the results of the
past, not with the memory of its events.
As a
merchant, closing the year's ledger and opening a new one does not enter in the
new one all the items of the old, but only its balances, so does the spirit
hand on to the new brain his judgements on the
experiences of a life that is closed, the conclusions to which he has come, the
decisions at which he has arrived. This is the stock handed on to the new life,
the mental furniture for its new dwelling - a real memory.
SPIRITUAL
GROWTH
Moreover,
memory of past lives can be gained. But the gaining is a matter of steady
effort, of prolonged meditation, whereby the restless mind, ever running
outwards, may be controlled and rendered quiescent, so that it may be sensitive
and responsive to the spirit and receive from him the memory of the past.
Only as we
can hear the still small voice of the spirit may the story of the past be
unrolled, for the spirit alone can remember, and cast down the rays of his
memory to enlighten the darkness of the fleeting lower nature to which he is
temporarily attached.
Pain follows
on mistakes and is ever remedial; strength is developed by struggle; we reap
after every sowing the inevitable result, happiness growing out of the right,
sorrow out of the wrong.
A high moral
standard, though placing a man at a disadvantage in the struggle for existence,
perhaps even leading to the sacrifice of his physical life, builds a noble
character for his future lives and shapes him to become a servant of the
nation.
In every case
the individual past explains the individual present, and when the laws of
growth are known and obeyed a man can build with a sure hand his future
destiny, shaping his growth in lives of ever increasing beauty until he reaches
the stature of the Perfect Man.
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete Theosophical Glossary in Plain Text Format
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Classic Introductory
Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
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Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
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